Middle East: The Two State Solution Died Over A Decade Ago
Israel continues to look for more Oslos to gain international legitimacy
By IIan Pappe, Gulf News
September 14, 2013
The recent attempt to revive the peace talks between Israel and the Palestinians is not likely to produce more meaningful results than that of any of the previous attempts. It comes 20 years after the Oslo Accords were signed between Israel and the Palestine Liberation Organisation.
By IIan Pappe, Gulf News
September 14, 2013
The recent attempt to revive the peace talks between Israel and the Palestinians is not likely to produce more meaningful results than that of any of the previous attempts. It comes 20 years after the Oslo Accords were signed between Israel and the Palestine Liberation Organisation.
The Oslo Accords were a twofold event. There was the Declaration of
Principles (DoP) signed ceremoniously on the White House lawn on
September 13, 1993; and there was the relatively less celebrated ‘Oslo
II’ agreement signed in September 1995 in Taba, Egypt, which outlined
the implementation of the 1993 DoP, according to their Israeli
interpretation.
The Israeli interpretation was that the Oslo Accords were merely an
international as well as a Palestinian endorsement of the strategy the
Israelis had formulated back in 1967 vis-Ã -vis the occupied territories.
After the 1967 war, all the successive Israeli governments were
determined to keep the West Bank as part of Israel. It was, for them,
both the heart of the ancient homeland and a strategic asset that would
prevent the bisection of the state into two should another war break
out.
At the same time, the Israeli political elite did not wish to grant
citizenship to the people living there, nor did they seriously
contemplate their expulsion. They wanted to keep the area, but not the
people. The first Palestinian uprising, however, proved the cost of the
occupation, leading the international community to demand from Israel a
clarification of its plans for the future of the West Bank and the Gaza
Strip. For Israel, Oslo was that clarification.
The Oslo Accords were not a peace plan for the Israelis; they were a
solution to the paradox that had long troubled Israel, of wanting the
physical space without the people on it. This was the predicament of
Zionism from the day of its inception: how to have the land without its
native people in a world that no longer accepted more colonialism and
ethnic cleansing.
The Oslo II accords provided the answer: the discourse of peace will be
employed while creating facts on the ground that lead to the
restricting of the native population to small spaces, while the rest is
annexed to Israel.
In the Oslo II accords, the West Bank was divided into three areas.
Only one of them, Area A, where Palestinians lived in densely populated
areas, was not directly controlled by Israel. It was a non-homogeneous
territory that constituted a mere three per cent of the West Bank in
1995, and it grew to 18 per cent by 2011. The Israelis granted that area
autonomy and created the Palestinian National Authority to run it. The
two other areas, Area C and Area B, were run directly by Israel in the
case of the former, and allegedly jointly, but also directly in
practice, in the latter.\
Oslo was meant to allow the Israelis to perpetuate this matrix of
partition and control for a very long period. The second Palestinian
uprising of 2001 showed that the Palestinians were unwilling to accept
it. The Israeli response was to search for yet another Oslo, which we
can perhaps call Oslo III, that would again grant them international and
Palestinian acceptance for the way they want to rule the occupied
territories. That is, by granting limited autonomy in densely populated
Palestinian areas and full Israeli control over the rest of the
territory. This would serve as a permanent solution in which that
autonomy would eventually be termed ‘statehood’.
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But something has changed in the Israeli view of Oslo since the year
2000. The political powers in Israel before 2000 were genuine, I
believe, in their offer of Area C of the West Bank, and Gaza to the
Palestinians for statehood. The political elite that took over in this
century, however, while employing the discourse on two states, has
established, without declaring it publicly, a one Israeli state in which
Palestinians in the West Bank will be in the same secondary status as
those living elsewhere inside Israel. They also found a special solution
for the Gaza Strip: to ghettoise it.
The wish to maintain the status quo as a permanent reality became a
full-blown Israeli strategy with the rise of Ariel Sharon to power in
the early part of this century. The only hesitation he had was about the
future of the Gaza Strip; and once he found the formula of ghettoising
it, instead of ruling it directly, he felt no need to change the reality
on the ground elsewhere in any dramatic way.
This strategy is based on the assumption that in the long run, the
international community would grant Israel, if not legitimacy, than at
least leniency toward its continued control over the West Bank. The
Israeli politicians are aware that this strategy has isolated Israel in
world public opinion, turning it into a pariah state in the eyes of
civil society groups all over the globe. But, at the same time, they are
also relieved to know that so far this global trend had little effect
on the policies of the Western governments and their allies.
Any hope of reviving something out of the original ideas that led the
Palestinians to support the Oslo Accords back in 1993 wilted with Ehud
Olmet’s government of 2007, when it buried, for all intents and
purposes, both the Oslo Accords and the two state solution.
This strategy was defined by Olmert as ‘unilateralism’. The raison
d’être of this policy is that there would be no peace in the foreseeable
future and therefore Israel has to decide unilaterally the fate of the
West Bank. The diplomatic efforts in this century did very little to
disrupt the implementation of this strategy on the ground.
From today’s vantage point, the strategy unfolds clearly on the ground.
The West Bank is divided into two spaces: one Jewish, one Palestinian.
The Jewish areas are more or less equivalent to Oslo’s Area C, where
Israel has full control, but also parts of Area B, where the PNA
(Palestine National Authority) and Israel share control. Together they
form almost half of the West Bank.
Israel has not as yet annexed officially the ‘Jewish’ space; but it
could do so in the future. For the time-being the ethnic identity of the
space is determined by massive Jewish presence in it, coupled with a
creeping ethnic cleansing of the Palestinian inhabitants in those areas,
or pushing them into tight enclaves within this ‘Jewish’ space. The
‘Palestinian’ space, meanwhile, is Area A, which is controlled by the
PNA, where Israel reserves the right to enter at will with its secret
agents, special units and, if needed, massive armed forces, whenever it
deems it necessary.
For the chief policy makers among Israel’s politicians and generals
this is not a temporary situation, but a way of life that can be
maintained for a very long time. It is complemented by several measures
which are of the highest importance for anyone involved in the struggle
against the occupation. The first is financial: the Israel government
continues to pump large sums of money into the colonies and a result
these colonies have now become an urban sprawl, with all the modern
infrastructure of a new metropolis. The money is used mainly to build
within the existing colonies, but also to expand the area around them in
such a way that have turned them into a fixed feature in the landscape.
The second measure is the continued de-Arabisation of the ‘Greater
Jerusalem’ area – more than 250,000 Palestinians were uprooted from this
area that covers almost one third of the West Bank. This is achieved by
demolition of houses, political arrests and mainly by not allowing
people to return to the Greater Jerusalem area if they had made the
mistake of leaving it.
The third measure is the network of walls. Its most visible feature is
the famous Apartheid wall which has bisected the West Bank in a way that
diminishes the territorial integrity for any future Palestinian state.
The network also includes smaller fences and walls that enclave most of
the Palestinian villages and towns in a way that does not allow any
spatial development beyond the parameters in which people live now. In
2013, this is the state of Israel: one Zionist republic that stretches
between the Mediterranean and the River Jordan, with an almost equal
number of Palestinians and Jews in it. This demographic reality does
endanger so far the identity of the state as a Jewish one, or the regime
of the masters’ democracy.
There are no political parties of any significance in Israel that offer
to change this reality. There is no real Western plan to stop the
solidification of this one state on the ground, let alone offer a viable
alternative to it in seriousness. Factors such as the fragmentation on
the Palestinian side, the disintegration of the Arab nation states
around Israel and a continued unconditional American support to Israel,
all act as a buffer that cushions the Israeli Jewish public from any
potential threats to their new enlarged, racist, but economically viable
state.
The moral validity of this new geo-political enlarged state of Israel
has been eroded significantly since the successful Boycott, Divestment
and Sanctions (BDS) campaign by Palestinian civil society began few
years ago. Israel’s own actions have contributed to the state’s further
de-legitimisation in the eyes of the civil societies around the world.
The past struggle in the West against South Africa’s apartheid regime
shows that intentional rejection of a regime’s legitimacy is a bottom up
process, and this may still happen to the new, enlarged state of
Israel. The role of Palestine’s friends world-wide has therefore not
changed and this is to continue with the same commitment and vigour to
pressure their governments to sanction this new regime for its criminal
policies.
The strategy for the people inside has also not changed much. The
sooner they realise that they cannot struggle any more for an
independent Palestine inside the ‘Palestinian space’, the better. They
could instead concentrate on uniting the Palestinian front and
strategising a struggle plan, together with progressive Israelis, for a
regime change in this new one state that was established in 2001.
There is an urgent need for a new strategy to reformulate the relationship between Jews and Palestinians in the land of Israel and Palestine.
There is an urgent need for a new strategy to reformulate the relationship between Jews and Palestinians in the land of Israel and Palestine.
The only reasonable regime for this seems to be one democratic state
for all. If this is not going to happen, the storm on Israel’s borders
will gather with even bigger force than hitherto. Everywhere in the Arab
world, people and movements are seeking ways of changing regimes and
oppressive political realities – surely this will also reach the new
enlarged Israel; if not today, then tomorrow. The Israelis may occupy
the best deck on the Titanic, but the ship is nonetheless sinking.
Ilan Pappe is an Israeli historian and the director of the University of Exeter’s European Centre for Palestine Studies
Ilan Pappe is an Israeli historian and the director of the University of Exeter’s European Centre for Palestine Studies
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